Bible Study Evangelista - Leviathan

October 8, 2018

In highly poetic symbolism, in Job 41, and elsewhere throughout the Bible, Leviathan is presented as different from an ordinary sea monster, because it cannot be captured; at least not by man, as Job exemplifies. God, however, is aloof and unaffected by the terror with which He ascribes to Leviathan. Through the context of the Book of Job, we understand that He alone possesses the power to conquer it (41:10-11).

00:0000:00

Bible Study Evangelista - The Uselessness of Platitudes

September 17, 2018

The word “compassion” means to suffer with. More than Jesus’ healings, teachings, and even post resurrection-appearances, the Bible emphasizes Jesus’ passion. Theological reflection suggests that communion in suffering, “compassion,” is really what Jesus offers humankind. It seems the gospel writers, particularly, were most inspired to remember that Jesus came to be with us, inseparably. No illness, no loss, no death, no suffering, no storm, no scandal, no sin, no unruly feelings, no craziness, no darkness of spirit, no self-hate can drive him away. Not just over us or ahead of us – but with us – he saves us.

Job teaches us that when others are going through trials, the last thing they need is for us to tell them what we think we know about God or to try and speak on God’s behalf. Instead, in our service to those who grieve, we imitate Christ, and simply “suffer with” them.

Come with Us

00:0000:00

Bible Study Evangelista - The Wisdom of Job

September 3, 2018

As we begin our series, we discover the author of Job seems to be attempting to explain to his audience how the Babylonian catastrophe could happen to “good” people too, why faithful Hebrews can suffer with the bad, how the innocent get caught up in the painful judgments of the wicked.

I certainly had no idea that any of our current events would occur when I chose this new study series, but I think the state of our Church is exactly why the Holy Spirit guided us to this biblical contemplation of suffering. Perhaps He is guiding us away from a focus on our Church’s catastrophe, to that of our individual faith and purity, and back again to a collective view. How faithful are we, as the American Catholic Church? How and why am I suffering, myself? How alive is my personal faith, really? When was my faith pur-er and real-er?

Job is a pointed finger into the awfullest parts of our lives. I think we are going to find a great deal of hope in this series for these worrisome times.

Episode Resources

Share the LOVE on the Facebook community. How does this week’s show make you see others differently? Tell me your #LOVEtheWordtakeaway for this week’s show.  

00:0000:00

Bible Study Evangelista - Job Begins Next Week

August 27, 2018

 

Episode Resources

Holy Land Pilgrimage

Share the LOVE on the Facebook community. Tell us your #LOVEtheWordtakeaway.  

Redeem your Mondays, and be the first to get every new show: Sign up here and get each episode automatically delivered to you every Monday morning.

Show series are public for a limited time. Archived shows are premium content, and available to all Friends of the Show as part of their membership package.

00:0000:00

Bible Study Evangelista - A Throne for God: The “How” of the OT

July 16, 2018

Notes and References

Exodus 25:10-22, the exquisite description of the mysterious contents of the Holy of Holies

Exodus 20:4-5, “You shall not make for yourself a graven image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth…”

Numbers 3:29-31, The Levite tribe of Kohath was responsible for carrying the ark on the wilderness journey.

2 Samuel 6-8, David mistakenly allowed moving the ark by ox cart, resulting in its instability. Uzzah reached out to steady it and died as a result of touching it.

Exodus 25:10-22, The seat of the ark is called the mercy seat and was both a throne and oracle for God.

Leviticus 16, Description of the Day of Atonement, the highest holy day of the Israelite year. It was the only day anyone was allowed inside the Holy of Holies, and then it could only be the high priest (vs 2). The high priest sprinkled the blood of atonement on the mercy seat 7 times on this day.

Hebrews 9:3-5, The contents of the ark were a pot of manna, the rod of Aaron, and the Ten Commandments.

Deuteronomy 9:10, The two tables of stone were written with the finger of God, and on them were all the Ten Words which the Lord had spoke to Moses on the mountain out of the midst of the fire on the day of the assembly at Sinai.

Josh.4:4, ff and Judg. 20:27, The ark accompanied Israelite armies in battle and its presence is attested at the siege of Jericho and in the War of Benjamin.

Full notes of Mary as the Ark of the New Covenant are here.

Episode Resources

Article on Mary as the Biblical “Portent” or “Sign” of the Church, here.

“Mary is a special young lady, but she is human and depraved, just as you and I are,” was the non-denominational pastor’s Christmas post this week. As I read the word “depraved,” I shuddered.

Ironic, since—as a non-Catholic researching my way into the Catholic Church—my complete incredulity regarding the Church’s teachings on Mary cannot be overstated. I shared this Protestant pastor’s sentiment up to my full communion, and continued to harbor the suspicion for years afterward.

Honestly? I was scandalized by the Church’s assertions that God predestined…

A list of quotes from Church History regarding Mary as the Ark of the New Covenant, along with the year of the writing.

Fulfilled, Uncovering the Biblical Foundations of Catholicism, Chapter 12, The Throne of God

Ignite, Chapters 6 & 7, The How of the Bible

Share the LOVE on the Facebook community. How does this week’s show make you see others differently? Tell me your #LOVEtheWordtakeaway for this week’s show.  

Free Bible study software and downloads

00:0000:00

Bible Study Evangelista - A Woven Veil: The “How” of the OT

July 9, 2018

Notes and References

Old Testament Veil

  • Exodus 26:31-35, directions and description of the tabernacle curtain
  • Genesis 3:24, Cherubim guard the way to the Tree of Life.
  • Numbers 4:5, The tabernacle veil was used to wrap the ark of the covenant for protection when the Israelites journeyed through the wilderness.

New Testament Veil in Christ’s Flesh

  • Psalm 22:6, “I am a [tola] worm, and no man; scorned by men, and despised by the people.”
  • Matthew 27:46, Jesus quotes Psalm 22 on the cross as prophetic of Himself.
  • Exodus 40:21, In Hebrew, the word used to describe the veil is sakak, translated twice in this verse as “screen(ed).” It is sometimes also translated in the Scriptures as “covered,” “woven” or “knit.”
  • Psalm 139:6, “You ‘stitched’ me together in my mother’s womb.”
  • John 2:19-22, Jesus’ own flesh veils the Presence of God.
  • Luke 9:28-36, The transfiguration reveals the presence of God beneath Jesus’ veil of flesh.
  • Matthew 27:46-51, In the agony of His Passion, just after Jesus quotes Psalm 22:1 “My God, my God, why hast thou forsaken me?”, the veil in Herod’s Temple was split from top to bottom.
  • Hebrews 9, The Holy of Holies was a type of Heaven, and the veil signified that it was closed till Christ burst through it by His death.

Human Flesh as a Veil for the Presence of God

  • Matthew 18:10, Jesus says my flesh is guarded by angels, as was the Holy of Holies.
  • 1 Corinthians 6:19, Do you not know that your body is a temple of the Holy Spirit within you, which you have from God? You are not your own.
  • Psalm 139:14, “I am fearfully and wonderfully made, fearfully meaning “respectfully.”

Episode Resources

Fulfilled, Uncovering the Biblical Foundations of Catholicism, Chapter 11, Holy of Holies

Ignite, Chapters 6 & 7, The How of the Bible

Share the LOVE on the Facebook community. How does this week’s show make you see others differently? Tell me your #LOVEtheWordtakeaway for this week’s show.  

Free Bible study software and downloads

“It is understood that there were two veils; one veiling the Holy of Holies, the other, the outer part of the tabernacle or temple. In the Passion then of our Lord and Savior, it was the outer veil which was rent from the top to the bottom, that by the rending of the veil from the beginning to the end of the world, the mysteries might be published which had been hid with good reason until the Lord’s coming. ‘But when that which is perfect is come’ (1 Cor. 13:10), then the second veil also shall be taken away, that we may see the things that are hidden within, to wit, the true Ark of the Testament, and behold the Cherubim and the rest in their real nature” (Catena Aurea, Gospel of Matthew, Origen, Matt. 27:51).

00:0000:00

Bible Study Evangelista - ”How”: Holy Smoke!

June 25, 2018

Notes and References

Old Testament Incense

Exodus 30:1-10, description of the tabernacle incense altar
Exodus 37:29, second description of the tabernacle incense altar

Incense included salt

Ezekiel 16:4 – salting newborns

2 Kings 2:19-22, salt used to cleanse undrinkable (bitter) waters

Numbers 18:19, “covenant in salt”

2 Chronicles 13:5, David is an eternal king through a salt covenant

Psalm 141:2, incense = prayer
Malachi 1:11, Old Testament prophecy of the time when Gentiles (non-Jews) would offer a “pure offering” accompanied by incense

New Testament Incense

Luke 1:8-11, Zechariah offers incense in the temple at the hour of prayer
Mark 14:32-36, “Not my will but yours.”
John 17, Jesus prays for us
1 Thessalonians 5:17, Pray without ceasing.
James 5:16, The continual prayer of a righteous man has great power in its effects.

Heavenly Incense

Revelation 5:8, incense = prayer
Revelation 8:3-5, incense = prayer

St. Therese of Lisieux, Autobiographical Manuscript C, 25: “For me, prayer is a surge of the heart; it is a simple look turned toward heaven, it is a cry of recognition and love, embracing both trial and joy.”

Episode Resources

Fulfilled, Uncovering the Biblical Foundations of Catholicism, Chapter 10, Holy Smoke

Ignite, Chapters 6 & 7, The How of the Bible

Come join the chatter on the Facebook community. What’s the most sacrificial thing you’ve ever offered God? Tell me your #LOVEtheWordtakeaway for this week’s show.  

00:0000:00

Bible Study Evangelista - ”How”: Presence Bread

June 18, 2018

Notes and References

Exodus 25:23-30, Table of “presence bread,” also translated “bread of the Face”; “bread of propitiation”; “loaves of setting forth”; or “showbread.” Directly across from the golden lampstand in the tabernacle sanctuary, outside the holy of holies, it was a crowned, gold table, set to the right.

Leviticus 24:5-9, 12 loaves of Presence Bread on the table for 12 tribes, a communal offering rather than a sacrificial one. Because the bread belonged to God, it was to be eaten by the priests every Sabbath “in the sacred place,” the sanctuary, as they replaced the previous week’s bread with fresh each week. Along with the bread, there were also offerings of incense, wine and oil.

Other “types” of Old Testament bread

Genesis 14:18, The first priest in the scriptures, Melchizedek, offers bread and wine
Exodus 12, unleavened Passover bread
Exodus 16:14-31, manna, “bread from heaven”; angels’ food “suited to each man’s taste” (Wis 16:20-21).

The Eucharist – the anti-type of all Old Testament breads

Matthew 4:4, Jesus quotes Deuteronomy 8:3, “Man does not live by bread alone, but by the word of God.” As a spiritual being, man cannot live only in the physical realm.

John 6, Jesus teaches on the Eucharist before He institutes it for the first time, “I am the bread of life.”

John 6:63, “the spirit gives life, flesh profits nothing.” Jesus means our flesh, not His flesh, which gives eternal life (John 6:54). The “spirituality” of the teaching does not make it merely symbolic. To be spiritual does not necessitate a “symbolic” meaning. In fact, in this case the exact opposite is true, according to Jesus in this chapter.

Episode Resources

Fulfilled, Uncovering the Biblical Foundations of Catholicism, Part Two, Chapter 9, The Bread of Life

Ignite, Chapters 6 & 7, The How of the Bible

Come join the chatter on the Facebook community. In what ways do you attempt to “feed” yourself “unholy bread”? Tell me your #LOVEtheWordtakeaway for this week’s show.  

00:0000:00

Bible Study Evangelista - ”How”: Light of the World, Lampstand and Magisterium

June 11, 2018

Notes and References

Exodus 25:31-40, The golden lampstand, or menorah, in the tabernacle

Exodus 27:20-21, Perpetual light

Leviticus 24:3-4, The priests kept the wicks trimmed, the oil topped, and the lamps burning before the Lord continuously.

Exodus 28:29-30, Urim and Thummim in the HIgh Priest’s breastplate of judgment. Urim = “Lights” and Thummim = “Perfect Truths” both superlative plural

  • Sirach 45:10, together the names mean something similar to “Perfect Knowledge.”
  • Numbers 27:21, used to consult God about His selection of leaders
  • 1 Samuel 14:41, used to determine guilt or innocence
  •  Ezra 2:63, used to determine God’s will regarding returning captives

Other occurrences of “light” in the Old Testament

  • Genesis 1:1-5 – light of creation
  • Exodus 10:21-23 – Egyptian plague of darkness in which only the Israelites had light
  • Exodus 13:17-22 – pillar of cloud and fire
  •  Psalm 27:1 – the Lord is my Light and my salvation, or “saving light”
  •  Isaiah 60:19 – “the Lord will be to you an everlasting light”
  •  Job 29:3 – light in the darkness
  •  Micah 7:8 – “God will be a light to me.”

John 8:12-59, In the Old Testament, light was synonomous with God’s presence, so when Jesus said “I am the Liight of the world,” they understood He was claiming to be God.

John 7:2, Jesus made this claim at the Feast of Tabernacles. The first evening of the festival was called the “Illumination of the Temple” in which four great lampstands were set ablaze in the temple to symbolize the presence of God among them in the pillar of light through the wilderness.

John 1:1-14, Christ—Word and Light

Magisterium

Exodus 18:13-27, Jethro counsels Moses to form a tribunal to assist him in adjudicating for the people. Later, this judgment seat came to be known as The Chair of Moses, and the tribunal the Sanhedrin Court (Numbers 11:16-17).

Matthew 23:2, The Chair of Moses was a phrase used to signify the place of authority that the Scribes and Pharisees occupied in interpreting The Law and exercising authority over the Jewish people. Although they had become corrupt and spiritually dead, Jesus upheld their office of authority as a matter of obedience to God. Later, it because the Chair of Peter, cathedra.

Isaiah 22:15-25, To Peter, Jesus gave the “keys” of administrative and governing responsibilities for his “house,” established him on a glorious “seat” (throne or chair) from which he would adjudicate (“open and shut”), and made him a “father” to his people (pope, meaning papa): “You are Peter [meaning rock] and upon this rock I will build my church…” ( Matt 16:17-19). The Church of history fulfills Isaiah’s prophecy and upholds the office of Peter’s chair

Revelation 1:12-13, The seven lampstands surrounding Jesus in the heavenly temple depict Jesus at the center of the institutional, Catholic priesthood. In the same way, the same seven lampstands radiating outwardly from the Light of the World depict the whole of the historical Church, led by the episcopacy, as the sacred illumination of the world.

CCC 89: “There is an organic connection between our spiritual life and the dogmas. Dogmas are lights along the path of faith; they illuminate it and make it secure. Conversely, if our life is upright, our intellect and heart will be open to welcome the light shed by the dogmas of faith.”

Episode Resources

Fulfilled, Uncovering the Biblical Foundations of Catholicism, Part Two, Chapter 8, The Light of Truth

Ignite, Chapters 6 & 7, The How of the Bible

Come join the chatter on the Facebook community. Where do you search for light? Tell me your #LOVEtheWordtakeaway for this week’s show.  

00:0000:00

Bible Study Evangelista - ”How”: The Laver

June 4, 2018

Notes and References

Water in the Old Testament

Genesis 6:5-18, The Great Flood

Exodus 14, The Red Sea Crossing

Exodus 17:1-7, God miraculously provides water from the rock in the desert.

Exodus 30, specifications for the bronze laver in the tabernacle in which the priests washed serving hands and gospel feet

Exodus 38:8, The laver is made from the mirrors of the tabernacle virgins.

Ezekiel 47, The prophets continued the theme, using water extensively as a symbol of the New Covenant that revealed how cleansing waters would somehow, one day, also create new life.

Type – Antitype correspondence

1 Corinthians 10:1-4, St. Paul says Noah’s flood and the Red Sea crossing are antitypes of baptism.

1 Peter 3:21, Baptism saves us.

1 Corinthians 10:1-4, The Rock that provided water followed them through the desert.

St. Ambrose, de Sacramentis, lib. v. c. 1: “It was no motionless rock which followed the people.”

Tertullian, de Baptismo, c. ix: “This is the water which flowed from the rock which accompanied the people.”

Ephesians 5:26, “…that He might cleanse her (the Church) by the washing (laver, bath) of water with the word…”

Titus 3:5, “He saved us, not because of deeds done by us in righteousness, but in virtue of his own mercy, by the washing (laver, bath) of regeneration and renewal in the Holy Spirit.”

Hebrews 10:22, “Let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed (lavered, bathed) with pure water. Let us hold unwaveringly to our confession that gives us hope…”

The Ephesians passage indicates that it is the Rite of Baptism, the water and the words spoken, that accomplish the cleansing. The Titus passage clarifies that the action of grace performed by the Holy Spirit makes the water and words efficacious. Adding further specificity, the Hebrews passage includes the Baptismal promises, the “confession.” We renew this confession every Easter and memorialize it every time we visit a baptismal font and make the Sign of the Cross.

John 3:5, “Unless one is born of water and the Spirit, he cannot enter the kingdom of God.”

Matthew 3:13-17, The Holy Spirit descended upon Jesus when John baptized Him in the Jordan River. The dove was real, not symbolic; the Holy Spirit was real, not symbolic.

John 1:32-34, John the Baptist was a witness that Jesus’ baptism was literal, physical, and spiritual. I can know with certainty that through baptism in water the Holy Spirit descends upon me.

2 Corinthians 5:17, Those baptized into Christ are “a new creation.”

The Lavabo (“I shall wash”) in the Mass is derived from the words of Psalm 26:6-12. The priest pours water from the cruet over his fingers into a little dish, then uses a towel to dry his fingers. As he washes his hands he prays the lavabo prayer: “Lord, wash away my iniquity and cleanse me from my sin” (Novus Ordo). This ceremony before the Eucharistic prayer within the Mass is known as the lavabo proper.

John 2:2-11, Jesus changes water into wine.

John 13:1-17, Just before the eve of His terrifying, supreme sacrifice, Jesus dons the priestly girdle of sacrificial service in the towel he uses and washes the disciples’ dusty, tired feet.

Mark 10:35-45, “The cup that I drink you will drink; and with the baptism with which I am baptized, you will be baptized.”

“Where purity increases, so does the capacity to love” St. Josemaría Escrivá.

Matthew 5:8, “Blessed are the pure in heart, for they shall see God.”

Episode Resources

Fulfilled, Uncovering the Biblical Foundations of Catholicism, Chapter 7, Immersed in His Grace

Ignite, Chapters 6 & 7, The How of the Bible

Come join the chatter on the Facebook community. What’s the most sacrificial thing you’ve ever offered God? Tell me your #LOVEtheWordtakeaway for this week’s show.  

00:0000:00

Bible Study Evangelista - ”How”: Altar Fire & Purgatory

May 28, 2018

Notes and References

“For our God is a consuming fire” (Heb. 12:29).

Fire in the OT:

  • Genesis 15:1-17 God calls Moses from the burning bush
  • Exodus 3:1-8 God leads from the pillar of cloud and fire
  • Exodus 12:8-10 God descends on Mt. Sinai in a fire
  • Exodus 13:17-21 God and Abraham make a covenant
  • Exodus 19:18-19 the Passover lamb must be roasted and eaten

Leviticus 9:22-24, And fire came forth from before the LORD and consumed the burnt offering and the fat upon the altar.

Leviticus 6:9-13 it is stressed three times that the altar fire, once lit, must burn continuously, because every sacrifice offered in the tabernacle from this time forward was to be incinerated in the fire that originated from God’s presence.

In early Judaism, criminals whose crimes were hanging offenses were said to be cursed by God (Deut. 21:22-23).

Luke 9:23-24, And he said to all, “If any man would come after me, let him deny himself and take up his cross daily and follow me. For whoever would save his life will lose it; and whoever loses his life for my sake, he will save it.”

Peter 4:12-14, When you experience suffering voluntarily (like OT freewill offerings) “the spirit of glory and of God rests upon you.”

1 Peter 1:6-7, Fire purifies metals of the impurities that make it weaker, less valuable, and less reliable.
1 Peter 4:12,  We suffer “fiery trials” to purify our faith.
Sirach 2:1-6, “Fiery trials,” especially the sufferings and humiliations suffered by those who “serve the Lord,” can cleanse us from sin and passions and purify us of the inclination to sin.

Exodus 34:14, It is the holy, jealous love of God, Himself, that purifies us.

“Either in this life or in the life to come, the soul that seeks union with God must be purged by ‘The fiery Love of God.’ The holy souls are purged of all the rust and stains of sin which they have not rid themselves in this life. The fire of purgatory is first of all The Fiery Love of God” (St. Catherine of Genoa).

1 Corinthians 3:9-17, For we are God’s fellow workers; you are God’s field, God’s building. According to the grace of God given to me, like a skilled master builder I laid a foundation, and another man is building upon it. Let each man take care how he builds upon it. For no other foundation can any one lay than that which is laid, which is Jesus Christ. Now if any one builds on the foundation with gold, silver, precious stones, wood, hay, straw– each man’s work will become manifest; for the Day will disclose it, because it will be revealed with fire, and the fire will test what sort of work each one has done. If the work which any man has built on the foundation survives, he will receive a reward. If any man’s work is burned up, he will suffer loss, though he himself will be saved, but only as through fire.

St. Faustina: “I asked these souls what their greatest suffering was. They answered me in one voice that their greatest torment was longing for God.”

Pope Benedict the XVI, teaching on the mystics, said that rather than a “place” in the depths of the earth with an exterior fire, they saw purgatory as an interior fire. They understood purgatory to be the soul’s experience and awareness of God’s immense love and perfect justice. The soul suffers for not having responded appropriately to the perfect love it “sees” and experiences. This suffering is just, and is the simple, natural consequence of habitual separation of one’s will from love. It is precisely the love of God Himself which purifies the soul from the ravages of sin (General Audience, 1.12.11).

“The Church gives the name Purgatory to this final purification of the elect*, which is entirely different from the punishment of the damned… The tradition of the Church, by reference to certain texts of Scripture, speaks of a cleansing fire.

“As for certain lesser faults, we must believe that, before the Final Judgment, there is a purifying fire. He who is truth says that whoever utters blasphemy against the Holy Spirit will be pardoned neither in this age nor in the age to come. From this sentence we understand that certain offenses can be forgiven in this age, but certain others in the age to come” (CCC 1030-1031).

00:0000:00

Bible Study Evangelista - ”How”: The Bronze Altar

May 21, 2018

Notes and References

“For it is the blood that makes atonement for the soul by reason of the life” (Lev. 17:11).

Directly inside the tabernacle courtyard gate was the first facility, a gigantic BBQ-grill-like structure.

tabernacledrwng

 

 

 

 

 

 

 

 

 

 

Exodus 27:1-8, God’s instructions regarding the altar are that it should be made of wood overlaid with bronze.

altarburntoffg

Leviticus 1, The altar was the place where the bloody and burnt animal sacrifices were offered, where judgment and atonement for sin could be made. The blood of the sacrifices was poured out around the base of the altar.

Exodus 29:38-42, Every day, morning and evening, a lamb, bread, and wine were to be offered on the bronze altar.

John 1:29, Jesus is called “The Lamb of God who takes away the sin of the world.”

1 Corinthians 5:7 & 11:23-29, St. Paul says the real Body and Blood of Christ is sacrificed in a Catholic Mass.

Hebrews 9:24, Not the Old Testament tabernacle, but in the sanctuary of heaven itself, Jesus is eternally presenting His pure offering to God, the only pure offering ever made to Him. He is not, however, continually re-sacrificed in a bloody manner, “for then He would have had to suffer repeatedly since the foundation of the world” (Heb 9:26). Instead He eternally presents His once-for-all sacrifice sacramentally, through the Eucharistic Body and Blood of the spotless Lamb.

Revelation 5:6, St. John’s vision of heaven’s throne room in Revelation in which John see in the midst of the throne, the creatures, and elders in a Lamb as though it were slain with seven horns.

Malachi 1:11, The prophets predicted both a future non-Jewish sacrifice and a future non-Jewish priesthood that would offer it.

1 Corinthians 10:16-17, “The cup of blessing which we bless, is it not a participation in the blood of Christ? The bread which we break, is it not a participation in the body of Christ? 17 Because there is one bread, we who are many are one body, for we all partake of the one bread.”

1 Corinthians 3:11, 14, “For no other foundation can any one lay than that which is laid, which is Jesus Christ… If the work which any man has built on the foundation survives, he will receive a reward.”

1 Samuel 15:22-23, “Has the Lord as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey is better than sacrifice, and to listen than the fat of rams. For rebellion is as the sin of divination, and stubbornness is as iniquity and idolatry.”

Psalm 51:17, “The sacrifice acceptable to God is a broken spirit and contrite heart.”

Luke 6:38, “Give, and it will be given to you; good measure, pressed down, shaken together, running over, will be put into your lap. For the measure you give will be the measure you get back.”

“The only perfect sacrifice is the one that Christ offered on the cross as a total offering to the Father’s love and for our salvation. By uniting ourselves with his sacrifice we can make our lives a sacrifice to God” (CCC 2100).

 

Episode Resources

Fulfilled, Uncovering the Biblical Foundations of Catholicism, Chapter 5, Sacrificial Love

Ignite, Chapters 6 & 7, The How of the Bible

Come join the chatter on the Facebook community. What’s the most sacrificial thing you’ve ever offered God? Tell me your #LOVEtheWordtakeaway for this week’s show.  

Read the Transcript

You can download a complete, word-for-word transcript here, when it becomes available, courtesy of Kristie Hynniman who does our transcriptions for you.

00:0000:00

Bible Study Evangelista - “How”: The Resurrection of the Dead Stick

May 15, 2018

OT62-200x300.jpg

Notes and References

The institutional priesthood: “The priest’s office shall be theirs by perpetual statute. Thus you shall ordain them” (Ex. 29:9).

The lay priesthood: Ex 19:3-6, 3 And Moses went up to God, and the LORD called to him out of the mountain, saying, “Thus you shall say to the house of Jacob, and tell the people of Israel… 6 …you shall be to me a kingdom of priests and a holy nation.”

1 Peter 2:5-9, And like living stones be yourselves built into a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ. 9 But you are a chosen race, a royal priesthood, a holy nation, God’s own people, that you may declare the wonderful deeds of Him who called you out of darkness into His marvelous light.

Numbers 16:1-11, the people rebel against the institutional priesthood, but they are actually rebelling against God Himself: “Therefore it is against the Lord that you and all your company have gathered together” (vs 11).

Romans 13:1-2, 1 Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God. 2 Therefore he who resists the authorities resists what God has appointed, and those who resist will incur judgment.

Hebrews 3:1-6, Jesus is the new Moses, our new, eternal apostle and High Priest. Where there is a High Priest, there must be other priests.

Acts 1:20 “For it is written in the book of Psalms, ‘Let his dwelling place become desolate, and let there be no one to live in it’; and ‘His office let another take.’” The institutional apostleship/priesthood is and office, just as the Old Testament commanded.

Hebrews 13:17, Obey your leaders and submit to them; for they are keeping watch over your souls, as men who will have to give account.

Episode Resources

Fulfilled, Uncovering the Biblical Foundations of Catholicism, Chapter 4, A Kingdom of Priests

Ignite, Chapters 6, The How of the Bible

Come join the chatter on the Facebook community. Does the Catholic priesthood seem like a gift or burden to the Church? Tell me your #LOVEtheWordtakeaway for this week’s show.  

Read the Transcript

You can download a complete, word-for-word transcript here, when it becomes available, courtesy of Kristie Hynniman who does our transcriptions for you.

Image Credit

Image: https://unsplash.com/@wyman_h

00:0000:00

Bible Study Evangelista - The “When” of the Old Testament

May 7, 2018

Notes and References

“Speak to the Israelites and tell them: The following are the festivals of the LORD, my feast days, which you shall celebrate with a sacred assembly” (Lev. 23:2).

Leviticus 23, List of the major Old Testament liturgical feasts:

  • Sabbath remembers creation & rest
  • Passover & Unleavened Bread  remembers redemption from Egypt
  • First Fruits & Weeks celebration of first harvest
  • Trumpets celebration of New Year
  • Day of Atonement remembers God’s promise of forgiveness
  • Booths God’s remembers provision in the wilderness

 

Episode Resources

Fulfilled, Uncovering the Biblical Foundations of Catholicism, Chapter 3, Keeping Time with God

Ignite, Chapters 5, The When of the Bible

Come join the chatter on the Facebook community. How does the Church’s liturgical calendar keep you “in time” with God? Tell me your #LOVEtheWordtakeaway for this week’s show.  

Read the Transcript

You can download a complete, word-for-word transcript here, when it becomes available, courtesy of Kristie Hynniman who does our transcriptions for you.

Image Credit

Image: https://unsplash.com/@heatherz | @hthrzbrsk

00:0000:00

Bible Study Evangelista - The “How” of the Old Testament

April 30, 2018

Notes and Reference

The Kingdom of God “is like the head of a household who can bring from his store both the new and the old” (Matthew 14:46).

“Speak to the people of Israel, that they take for Me an offering; from every man whose heart makes him willing, you shall receive the offering for Me. And let them make Me a sanctuary, that I may dwell in their midst. According to all that I show you concerning the pattern of the tabernacle, and of all its furniture, so you shall make it” (Ex 25:2, 8-9).

“They serve a copy and shadow of the heavenly sanctuary” (Heb 8:5).

“And he erected the court round the tabernacle and the altar, and set up the screen of the gate of the court. So Moses finished the work. Then the cloud covered the tent of meeting, and the glory of the LORD filled the tabernacle. And Moses was not able to enter the tent of meeting, because the cloud abode upon it, and the glory of the LORD filled the tabernacle. Throughout all their journeys, whenever the cloud was taken up from over the tabernacle, the people of Israel would go onward; but if the cloud was not taken up, then they did not go onward till the day that it was taken up. For throughout all their journeys the cloud of the LORD was upon the tabernacle by day, and fire was in it by night, in the sight of all the house of Israel” (Ex 40:33-38).

“And the Word became flesh and dwelt among us, and we beheld His glory….” (Joh 1:14).

“Do you not know that your body is a tabernacle of the Holy Spirit within you, whom you have from God, and that you are not your own?” (1 Cor 6:19).

“If a man loves me, he will keep my word, and my Father will love him, and we will come to him and make our dwelling with him.” (Joh 14:23).

“Christ is the true tabernacle of God, ‘the place where his glory dwells’; by the grace of God, Christians also become the temples of the Holy Spirit, living stones out of which the Church is built. In its earthly state the Church needs places where the community can gather together. Our visible churches, holy places, are images of the holy city, the heavenly Jerusalem, toward which we are making our way on pilgrimage” (CCC 1197-1198).

Episode Resources

Fulfilled, Uncovering the Biblical Foundations of Catholicism

Ignite, Chapters 6 & 7, The How of the Bible

Come join the chatter on the Facebook community. I’m in the Holy Land as we speak. How does it feel to have a “land” in addition to a “book” of your faith? Tell me your #LOVEtheWordtakeaway for this week’s show.  

Read the Transcript

You can download a complete, word-for-word transcript here, when it becomes available, courtesy of Kristie Hynniman who does our transcriptions for you.

Image Credit

Image: https://unsplash.com/search/unterageri-switzerland

00:0000:00

Bible Study Evangelista - The “Where” of the Old Testament

April 23, 2018

 

Notes and References

Ignite, Chapter 3, The Where of the Bible

Get a printable pdf of the maps, below, here.

mapsholyland0002   mapsholyland0001-1

“If the firstfruit [of Judaism] is holy, then the lump [of Christianity] is holy; and if the root is holy then so are the branches” (Rom 11:16). We Christians are “grafted in” to the olive tree of faith (vs 17).

“God created the world like an embryo. Just as the embryo begins at the navel and continues to grow from that point, so too the world. The Holy One, blessed be he, began the world from its navel. From there it was stretched hither and yon. Where is its navel? Jerusalem. And its (Jerusalem’s) navel itself? The altar.” (“Navel In Popular Culture”. 2016. Wikipedia. Accessed July 6 2016. https://en.wikipedia.org/wiki/Navel_in_popular_culture#cite_ref-136.)

The Philistines are first mentioned in the Bible as descendants of Noah (Gen 10:14).

The Promised Land was “a land flowing with milk and honey” (Ex 3:8) and “the most glorious of all lands” (Ez 20:6,15). A single cluster of grapes so heavy that it had to be carried by two men (Num 13:23-24).

A popular expression denoting the land from north to south was “from Dan to Beersheba” (Judg20:1, 1 Sam 3:20, 1 Kin 4:25).

The “rose of Sharon” (Is 35:2).

The temple was built, destroyed, and rebuilt on the temple mount in Jerusalem on the very site on Mt. Moriah where Abraham almost sacrificed his son Isaac (Gen 22:2 & 2 Chron 3:1).

Jewish tradition (Zech 14:4) that when the Messiah comes, the resurrection of the dead will begin there. And so it did: The Mount of Olives is where Jesus ascended into heaven (Acts 1:11-12).

It is thought that the stench, desolation, salt, and pitch fires that destroyed Sodom and Gomorrah were caused by a volcanic eruption and earthquake on the fault line in this area (Gen 19:24-29).

Israel’s kings kept a fleet of ships to trade with Africa and Asia by sea (1 Kin 9:26) in imports of “gold, silver, ivory, apes, and peacocks” (1 Kin 10:22).

The caravan of Ishmaelites that bought young Joseph from his jealous brothers was traveling on “the King’s Highway” trade route from Gilead to Egypt on camels loaded with spices, balms, and myrrh (Gen 37:25).

Episode Resources

Come join the chatter on the Facebook community. I’m in the Holy Land as we speak. How does it feel to have a “land” in addition to a “book” of your faith? Tell me your #LOVEtheWordtakeaway for this week’s show.  

Read the Transcript

You can download a complete, word-for-word transcript here, when it becomes available, courtesy of Kristie Hynniman who does our transcriptions for you.

Image Credit

Infographic Images: 1) https://unsplash.com/@wwwynand
2) https://unsplash.com/@langthangdaydo
3) https://unsplash.com/@elinjonsson
4) https://unsplash.com/@aleskrivec

Back

 

Share

00:0000:00

Bible Study Evangelista - Episode 11: The “Who” of the Old Testament

April 16, 2018

God says He is Who He is, and nothing else. In the Bible, in His own words, we see that He is a living, personal God who insists on treating the persons He has made as persons too, by revealing Himself to them. In encountering God in the scriptures we can then consider that the Old Testament, and indeed the whole Bible, is about this same gradual, increasing self-disclosure to a particular race of people just like me: the revelation of a Person to persons, like ourselves, who also actually lived in a certain place at a certain time.

Notes and References

“A name expresses a person’s essence and identity and the meaning of this person’s life. God has a name; he is not an anonymous force. To disclose one’s name is to make oneself known to others; in a way, it is to hand oneself over by becoming accessible, capable of being known more intimately and addressed personally” (CCC 203).

St. Irenaeus, who was the bishop of Lyon in late second-century France, said that to understand “the divine program and economy for the salvation of humanity” we have to understand God’s “several covenants with humanity” and also “the special character of each covenant.” (Against the Heresies, Book I, Chapter 10, no. 3).

 

Ignite, Chapter 2, The Who of the Bible

Episode Resources

Come join the chatter on the Facebook community. How do “you” feel about being a “who” of the Bible? Tell me your #LOVEtheWordtakeaway for this week’s show. 

Support this Podcast and the Breadbox Media network with your Premium Membership and unlock your deals today. https://www.breadboxmedia.com/the-bible-study-evangelista.html

00:0000:00

Bible Study Evangelista - Old Testament Survey

April 9, 2018

01_Old Testament Survey

 

 

Why is the Old Testament so hard to understand? In this show we take a bird’s eye view of the first half of the Bible and break it down into manageable pieces.

Welcome Katherine G, Andrea, Rowena, Kelly K, Elise, Renee L, and Jennifer C, Bible Study Evangelista’s newest friends of the show! Thank you for loving and lifting me :)

LOVE the Word™ is a Bible study method based on Mary’s own practice: lectio without the Latin.

L – Listen (Receive the Word.)

O – Observe (Choose one or more of the following personality approaches to connect the passage to your life and recent events.)

F | Franciscan – Take a few moments to thumb through your Bible. Look at the Table of Contents. Locate the division between the Old and New Testaments. What’s your predominant feeling about it?

I | Ignatian – Below is a video of underground Christians in communist China receiving Bibles for the first time. It is illegal to own a Bible or practice Christianity there. Punishments can include imprisonment with hard labor, detention without trial, torture, beatings, and even execution.

Do you respond this way when you open your Bible? Imagine you could never again have access to a Bible.

<span style="display: inline-block; width: 0px; overflow: hidden; line-height: 0;" data-mce-type="bookmark" class="mce_SELRES_start"></span>

A | Augustinian – Thinking back over your life, try to describe your relationship with scripture, especially the Old Testament, in one word. What, if anything, bothers you most about the Bible? What makes you most uncomfortable about it? How do you hope or anticipate your relationship with the Old Testament to change as you work through this series?

T | Thomistic – Commit the genres and covenants of the Old Testament (see below) to memory.

V – Verbalize (Pray about your thoughts and emotions.)

All scripture is ‘god-breathed,’ or inspired by the Holy Spirit (2 Tim 3:16). Take a few moments to talk to Him, the “author” of the scriptures, about the gift of the Bible. What, if anything, bothers you most about it? What makes you most uncomfortable about it? How do you hope or anticipate your relationship with the Old Testament to change as you work through this series?

E – Entrust (May it be done to me according to your word!)

Holy Spirit, thank you for the gift of the scriptures, and the gift of those who teach them to us. + Amen.

.

*LOVE the Word™ exercises are offered according to FIAT: the four personalities, or “prayer forms,” explored in Prayer and Temperament, by Chester Michael and Marie Norrisey: Franciscan, Ignatian, Augustinian, and Thomistic: FIAT! These prayer forms correspond to the Myers-Briggs personality types.

Notes and References

Genres

  • Law
  • History
  • Wisdom
  • Prophets, Major and Minor

Covenants – not a legal contract but an exchange of persons

  • Adamic – with creation, with Adam and Eve in marriage
  • Noahic – with a family
  • Abrahamic – with a tribe
  • Mosaic – with a nation
  • Davidic – with a kingdom
  • Messianic – with the world

Episode Resources

Come join the chatter on the Facebook community. Tell me your #LOVEtheWordtakeaway for this week’s show.  

Read the Transcript

You can download a complete, word-for-word transcript here, courtesy of Kristie Hynniman who does our transcriptions for you.

 

Support this Podcast and the Breadbox Media network with your Premium Membership and unlock your deals today. https://www.breadboxmedia.com/sonjasupport.html

00:0000:00